We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. John provides assurance of salvation based on the evidence of love. "We know" (hēmeis oidamen) expresses certain knowledge, not mere hope or feeling. "That we have passed from death unto life" (hoti metabebēkamen ek tou thanatou eis tēn zōēn)—the perfect tense indicates a completed action with continuing results. Conversion is a decisive transition from the state of spiritual death to spiritual life.
The evidence: "because we love the brethren" (hoti agapōmen tous adelphous). The present tense indicates habitual, characteristic love. This isn't claiming perfect love but a genuine pattern of loving fellow believers. Love is both the evidence that we've passed to life and the result of that new life. We don't earn salvation by loving; rather, salvation produces love as inevitable fruit.
The negative: "He that loveth not his brother abideth in death" (ho mē agapōn ton adelphon menei en tō thanatō). The present tenses indicate continuing states—ongoing lovelessness means remaining in death. This person never passed from death to life; they remain in their unregenerate state. This stark statement echoes Jesus's parable of the sheep and goats (Matthew 25:31-46), where treatment of Christ's brethren reveals one's relationship to Christ.
Historical Context
The language of passing from death to life recalls Jesus's teaching in John 5:24: "He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life." This transition occurs at conversion through faith. John emphasizes that this invisible spiritual transaction has visible behavioral evidence—love for fellow believers.
The phrase "abideth in death" would have resonated with Jewish understanding of spiritual death. Before Christ, all humanity was dead in trespasses and sins (Ephesians 2:1). Regeneration brings life. Those who lack love's evidence have never been made alive, regardless of their profession. This challenged false professors in the early church who claimed Christian identity without transformation.
Questions for Reflection
How does your pattern of loving (or not loving) fellow believers provide evidence about whether you've truly passed from death to life?
What's the relationship between assurance of salvation and the evidence of love—can you have one without the other?
How can you cultivate more love for believers you find difficult to love, given that this love evidences genuine salvation?
Analysis & Commentary
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. John provides assurance of salvation based on the evidence of love. "We know" (hēmeis oidamen) expresses certain knowledge, not mere hope or feeling. "That we have passed from death unto life" (hoti metabebēkamen ek tou thanatou eis tēn zōēn)—the perfect tense indicates a completed action with continuing results. Conversion is a decisive transition from the state of spiritual death to spiritual life.
The evidence: "because we love the brethren" (hoti agapōmen tous adelphous). The present tense indicates habitual, characteristic love. This isn't claiming perfect love but a genuine pattern of loving fellow believers. Love is both the evidence that we've passed to life and the result of that new life. We don't earn salvation by loving; rather, salvation produces love as inevitable fruit.
The negative: "He that loveth not his brother abideth in death" (ho mē agapōn ton adelphon menei en tō thanatō). The present tenses indicate continuing states—ongoing lovelessness means remaining in death. This person never passed from death to life; they remain in their unregenerate state. This stark statement echoes Jesus's parable of the sheep and goats (Matthew 25:31-46), where treatment of Christ's brethren reveals one's relationship to Christ.